Psychoideology

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The Animus

The animus in women is the counterpart of the anima in men. Like the anima, the animus has three roots: the collective image of a man that a woman acquires, her own experiences with men in her life, and the latent male principle in herself.

The animus also has good and bad aspects. In contrast with the anima in men which appears most often in the form of erotic fantasies or moods, the animus has a stronger tendency to appear in the form of ‘sacred’ convictions. This male part in women is apparent when she lectures with a loud, obtrusive, male voice, or by unreasonable, emotional scenes. Even in a woman who at the outside is very feminine, the anima can be a hard, unforgiving power. That woman can suddenly become stubborn, cold and completely inaccessible.

Animus

Typical for such  women is the endless repetition of thoughts like: "The only thing in the world I want is love, but he doesn’t love me." Or "In this situation there are only two possibilities, and both are as bad". The animus never believes in exceptions. In general one cannot contradict an animus, because usually it is right, but at the same time it doesn’t quite fit the individual situation. It is mostly only a reasoning, an opinion. It looks right, but is beside the point.

Just as the anima of a man is formed by his experience of his mother, so the animus of a woman is formed through hers of her father. The father gives her indisputable ‘true’ convictions that never include the personal reality of the daughter herself.

In his negative aspect, the animus is personified by a cocoon of dreamy thoughts, filled with desires and judgments of ‘how things must be’, excluding the reality of her own life. In his positive aspect, he can be very valuable aid in building a bridge to the Self by his creative ability.

The animus often appears (especially in dreams) as a group of men, this shows that the animus personifies a collective element rather than a personal element. Because of the collective aspect, women usually in reference to "they’ or ‘everybody’ include  ‘always’, should’ and ‘must’.

The animus is a kind of a collection of fathers and similar authorities, who pass an intellectualized, indisputable judgment. It is mostly formed from words and opinions picked up from childhood on and later brought together into a canon of half-truths, a treasure chest of preconceptions. They are justified by "It is always done like that" or "Everybody is saying that it like this". This critical judgment can sometimes act against her self resulting in an inferiority complex limiting her self-initiative. In other situations she can turn against people in a completely destructive way. She will criticize her neighbors, demolish the reputation of strangers without any reasonable explanation, or she makes belittling remarks to her family members or people with whom she works with the opinion that "it is good for them", or "I like to call things by their name", or "I just do not want to spoil them".

An intelligent and developed woman is just as susceptible to the negative aspects of the animus as less developed one. A less developed woman will quote a newspaper instead of the state or a university. If her opinion is being questioned she will become quarrelsome or dogmatic. This side of a woman craves for power. She can become aggressive, dominating and unreasonable.

Because of this aspect of the animus it is very difficult for a woman to think in a non-prejudiced way. She always has to be aware of that inner voice that constantly tells her "that it needs to be this way", or "they should do it this way".

The positive side of the animus is that when a woman needs the courage and the aggressively he will be there to support her. When a woman realizes that her opinions are based on generalities and authorities, then the animus can help her to look for knowledge and wisdom.

Significance of Anima and Animus

The way anima and animus function can be made conscious, but they are themselves factors that are transcendent to the conscious, and thus to perception and will. They remain autonomous and one needs to keep an eye on them.

Anima and animus are mediators between the conscious and the unconscious psyche. They can be understood when they appear, personified, in fantasies, dreams, visions.

Anima and Animus

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